Who am I? I am redeemed.
These words, to me, seem to echo the picture of the Apostle Peter at the end of the Gospel of John. Peter has become an interesting personality for me, a reflection of that ugly side of human nature we sometimes call selfishness. So, when I was asked to write the Easter play for my local church, I gravitated toward this very human fisherman, and got to know him a little.
The other guy I got to know was Judas. Judas, I think, gets a raw deal, especially in Sunday School. We grow up learning that he was the deceiver who betrayed Christ with a kiss and then went and killed himself like an ugly coward. But that picture’s only half right. Judas might have been a villain—he certainly behaved villainously, his cunning was most certainly ruthless. Still, I couldn’t help but ask myself why he did what he did, and my time at school helped me answer some of those questions.
When I first toyed with the idea of writing the Easter play from this perspective, I drew from the various angles presented to me while earning my Bible / Theology degree, and I wanted to take the sum of all of those curious facets, and present as clean a portrait as I could. The result, I feel, was blessed.
The entire script is too long to post here, though I’ll share some excerpts. I began with the notion that, if the twelve were certainly a tightly knit group, Peter and Judas were likely friends. They spoke to one another, and certainly shared their fears and concerns. After three years of following this man they called the Messiah, I’m sure frustration had started to set in. If He is truly the King of the Jews, I imagine they thought, then why has He not pursued the throne.
Developing out of this was a notion that perhaps the disciples held a belief, a small belief, that Jesus would overthrow the Roman government. They could see that He possessed power. So I started trying to look at this through their eyes—who did they think Jesus was? What questions did they ask?
Judas: Look, you remember what we talked about before?
Peter: When?
Judas: A week ago; the day we met the lepers on the road. You said you were confused.
Peter: Yeah.
Judas: And?
Peter: And what? I won’t pretend to know more than I do, Judas, I mean, he’s the Messiah. I’m not supposed to know everything he knows.
Judas: Do you really think he’s the Messiah?
Peter: (becoming indignant) Judas, what are you looking for? You were on the boat that night he came out to us. You remember the storm. And he walked across those waves like they were the dry earth. I know, because I walked on them too.
Judas: But you fell.
Peter: Yes, but not before he caught me. Judas, he quieted the storm. He rolled the clouds away. Now I’m asking you, what more do you want?
Judas: I want more, Peter. I want to do more. I want to know that we’re not just going to wander from place to place with a lot of talk. In case you haven’t noticed, the Empire isn’t a very friendly place to be a Jew. I want to do more.
More to point, what I really wanted to capture was the story of the two betrayers; Judas who betrayed Christ to save his country, and Peter who betrayed Christ to save his skin. Both are equally guilty. In the end, however, it was their response to grace that leads them to their fates—one commits suicide, the other is redeemed.
What we normally get at an Easter play is the cross, the resurrection, and a speech at the end. We lead the audience through this wonderful story, and then invite them to share in the grace provided by this One that died while were still sinners so that we too might live. I felt that, instead of just talking about it at the end, let’s actually let them see it happen. We get that at the end of John’s Gospel.
Jesus: Peter, I wish to tell you something. Anyone who knows the law knows how hard it is, how tremendous a responsibility it is, and how daunting a task it is, to obey. You wonder how it is you can obey when the flesh is so weak. When you are so poor. Peter, do you know now what it means, that I came to fulfill the Law of the prophets? That through me, you too can experience the resurrection of that which was dead? Blessed are the poor, Peter, for theirs is the Kingdom of Heaven.
Peter: My Lord…I have failed you. I cannot accept your blessing.
Jesus: Peter, do you love me?
Peter: Yes, Lord, you know that I love you.
Jesus: Then feed my sheep.
Peter: Lord, I—
Jesus: Peter, do you love me?
Peter: …Yes, Lord, you know I do.
Jesus: Then tend to this flock. Watch over them. I will leave soon, but after, you will receive a power you have never known when the Holy Spirit comes upon you; and you, all of you, will be my witnesses in Jerusalem, and in all Judea, and Samaria, and to the very ends of the earth.
Peter: …Lord, I fear that I don’t have…I don’t—
Jesus: Peter, do you love me?
Peter: Lord, you know all things; you know that I love you. And I know that you cannot—
Jesus: Peter (places his hands on his shoulders) …Follow me. I called you before. I am calling you now. Stand with me again, Peter. Follow me.
I don’t know how well I got it. I used to think that creating any Easter production was an exercise in futility—how do you best the greatest story ever told? I don’t know. I think I was being a little too naïve when I felt that way. After all, God did use faulty, imperfect humans to write His Word. I’m just happy He let me take a crack at this. And I hope He likes it. It’ll be fun to see what He can do with it.
The other guy I got to know was Judas. Judas, I think, gets a raw deal, especially in Sunday School. We grow up learning that he was the deceiver who betrayed Christ with a kiss and then went and killed himself like an ugly coward. But that picture’s only half right. Judas might have been a villain—he certainly behaved villainously, his cunning was most certainly ruthless. Still, I couldn’t help but ask myself why he did what he did, and my time at school helped me answer some of those questions.
When I first toyed with the idea of writing the Easter play from this perspective, I drew from the various angles presented to me while earning my Bible / Theology degree, and I wanted to take the sum of all of those curious facets, and present as clean a portrait as I could. The result, I feel, was blessed.
The entire script is too long to post here, though I’ll share some excerpts. I began with the notion that, if the twelve were certainly a tightly knit group, Peter and Judas were likely friends. They spoke to one another, and certainly shared their fears and concerns. After three years of following this man they called the Messiah, I’m sure frustration had started to set in. If He is truly the King of the Jews, I imagine they thought, then why has He not pursued the throne.
Developing out of this was a notion that perhaps the disciples held a belief, a small belief, that Jesus would overthrow the Roman government. They could see that He possessed power. So I started trying to look at this through their eyes—who did they think Jesus was? What questions did they ask?
Judas: Look, you remember what we talked about before?
Peter: When?
Judas: A week ago; the day we met the lepers on the road. You said you were confused.
Peter: Yeah.
Judas: And?
Peter: And what? I won’t pretend to know more than I do, Judas, I mean, he’s the Messiah. I’m not supposed to know everything he knows.
Judas: Do you really think he’s the Messiah?
Peter: (becoming indignant) Judas, what are you looking for? You were on the boat that night he came out to us. You remember the storm. And he walked across those waves like they were the dry earth. I know, because I walked on them too.
Judas: But you fell.
Peter: Yes, but not before he caught me. Judas, he quieted the storm. He rolled the clouds away. Now I’m asking you, what more do you want?
Judas: I want more, Peter. I want to do more. I want to know that we’re not just going to wander from place to place with a lot of talk. In case you haven’t noticed, the Empire isn’t a very friendly place to be a Jew. I want to do more.
More to point, what I really wanted to capture was the story of the two betrayers; Judas who betrayed Christ to save his country, and Peter who betrayed Christ to save his skin. Both are equally guilty. In the end, however, it was their response to grace that leads them to their fates—one commits suicide, the other is redeemed.
What we normally get at an Easter play is the cross, the resurrection, and a speech at the end. We lead the audience through this wonderful story, and then invite them to share in the grace provided by this One that died while were still sinners so that we too might live. I felt that, instead of just talking about it at the end, let’s actually let them see it happen. We get that at the end of John’s Gospel.
Jesus: Peter, I wish to tell you something. Anyone who knows the law knows how hard it is, how tremendous a responsibility it is, and how daunting a task it is, to obey. You wonder how it is you can obey when the flesh is so weak. When you are so poor. Peter, do you know now what it means, that I came to fulfill the Law of the prophets? That through me, you too can experience the resurrection of that which was dead? Blessed are the poor, Peter, for theirs is the Kingdom of Heaven.
Peter: My Lord…I have failed you. I cannot accept your blessing.
Jesus: Peter, do you love me?
Peter: Yes, Lord, you know that I love you.
Jesus: Then feed my sheep.
Peter: Lord, I—
Jesus: Peter, do you love me?
Peter: …Yes, Lord, you know I do.
Jesus: Then tend to this flock. Watch over them. I will leave soon, but after, you will receive a power you have never known when the Holy Spirit comes upon you; and you, all of you, will be my witnesses in Jerusalem, and in all Judea, and Samaria, and to the very ends of the earth.
Peter: …Lord, I fear that I don’t have…I don’t—
Jesus: Peter, do you love me?
Peter: Lord, you know all things; you know that I love you. And I know that you cannot—
Jesus: Peter (places his hands on his shoulders) …Follow me. I called you before. I am calling you now. Stand with me again, Peter. Follow me.
I don’t know how well I got it. I used to think that creating any Easter production was an exercise in futility—how do you best the greatest story ever told? I don’t know. I think I was being a little too naïve when I felt that way. After all, God did use faulty, imperfect humans to write His Word. I’m just happy He let me take a crack at this. And I hope He likes it. It’ll be fun to see what He can do with it.

